God's Grace

Stephen Oladotun Akinduro's notes on God's Grace to the hurting, why the "church" often perverts the Gospel, and the problem of pain and suffering.

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Name: Stephen O.
Location: Columbus, Georgia, United States

Wednesday, February 25, 2009

REAL MANHOOD

"Most men lead lives of quiet desperation and go to the grave with the song still in them." ~Henry David Thoreau

“Man is born broken. He lives by mending. The grace of God is glue.”
~Eugene O’Neill

What makes a real man a “real man”? As men, where do we get our definitions of manhood from? Whether it be the invincible super heroes from our favorite DC comics, or pop culture icons from movies and TV (Jason Bourne, Jack Bauer of ‘24”, Terminator, Maximus, James Bond, Scarface, the Godfather, Rambo, Rocky, Shaft etc) the definition of manhood generally has to do with resilience, being impervious to pain, being able to conquer at all costs, being victorious, and not being emotionally vulnerable. The myths of real manhood also state that “a real man” is not only an excellent financial provider but one who is able to conquer any storm at the drop of a dime; even in the worst of economic times, like the times we are in now, a real man finds a way to “make it” even if the rules are not clear. The problem with these definitions, however, is that you would rarely ever find a man who has all these qualities who has not also found a way to a stifle his own emotional well being.

The commonly held perceptions about manhood are not only misleading, but don’t take into account the realities that men face and the masks that we often wear to hide our pain. More significantly, because "real men" - as presented by these skewed definitions - inherently “have it altogether”, we men are not only discouraged from dealing with our own emotional and mental health issues, but we are perceived as weak (especially by other men) if we show any sign of emotional vulnerability. So where exactly are we supposed to go with that pain that goes unaddressed because it has been covertly lingering beneath the surface? I’ll tell you where we go with it: we become sexually promiscuous, we become insensitive workaholics, we drink, we have affairs, we watch porn, we engage in the drug culture, we get involved in fist fights or other over manifestations of rage, or we may even become passive aggressive. Some of us simply throw in the towel altogether and give in to covert hopelessness.

When R & B star Chris Brown said in past interviews that as a child he witnessed his step dad beat his mother, little did we know that one day he would be in the news for allegedly doing the same thing to his own girlfriend, pop star Rihanna. But such violence does not come from a vacuum. Such expressions are often reactions to unresolved trauma. I listened attentively to rapper T.I. as he gave his testimony in his new reality show on MTV where he counsels other troubled youth, a show that stemmed from his court-mandated community service for the gun charges brought against him. T.I. talked about how he witnessed so much violence growing up that he considered it normal to join the gang & violence culture. He knew of no other way to deal with his pain than to perpetuate the same thing he was trying to avoid.

The point that I am getting at with all of this is that as men, we rarely have anywhere to go to vent and get healing for our emotional wounds. If a man is too emotional, he is considered “weak”, a “sissy”, “a punk” or “a faggot”. And yet, in many relationships, women will often tell you that no matter how great of a provider he is, something is lacking if a man is not emotionally present. But we are not trained as men to be these kinds of beings. We are trained to be top-performers, no matter the cost, but what happens when our emotional pain hinders our ability to perform? Does that mean that we cease being men, especially if extenuating circumstances prevent us from making the kind of money that we are supposed to be making? Or what happens when we have become so crippled by our internal pain that we head down a path of self-destruction?

It is often said that our prisons have become the new mental health hospitals, with all the downsizing in public mental health care funds over the years. There is some truth to this. Go into any prison in America, and you will find many men who did not find healthy ways to express their internal pain. Men who just could not “talk about” what was going on in their lives that led them down a path of violence or other crime.

I am currently reading a powerful book, “I don’t want to talk about it” by Terrence Real, a licensed psychotherapist. In the book, Mr. Real compassionately chronicles the tales of many men who are suffering; men whom he has helped treat over the years. Many of these men, the author recalls, are societal models of success on the outside, but the reality of their everyday family lives betrays the image that they have created. What has struck me most as I've been reading the book is how we men are programmed from such a young age to be this impervious-entity that simply does not know how to express ones inner trauma to get the healing needed. If we are to fully experience the grace of God that we all need in order to heal, we must have safe places where that is possible. If a lady calls up a girlfriend of hers to say something like, “girl, I need to talk, I am hurting right now!” It is considered socially acceptable, but how many of us men have such a safe haven to go to amongst ourselves?

For me, at this point in my life, I realize that real manhood is not necessarily a function of your bank account, as important as money is to our survival. Real manhood must incorporate one’s ability to be a conduit of love (Agape love), that kind of unconditional love that produces servant leaders who are not afraid to not only be authentic and vulnerable, but honest about the struggles that they have been through and sometimes are still going through.

Stephen Oladotun Akinduro

Tuesday, February 17, 2009

THE POWER OF LOVE

"He that fears you present, will hate you absent." Thomas Fuller (1654 - 1734)

It is easy to think that the opposite of love is hatred, but the truth is that the opposite of love is fear. Hatred is a symptom of fear or bitterness. 1 John 4:18 states that, "There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because he first loved us." One of the reasons why there is so little love in our world is because we are a world consumed with fear, and this makes it obvious that even with all the preaching and religious-talk that is prevalent around the world, God's love has not been perfected. This prevalance of fear prevents us from true intimacy - getting to really know one another: we are afraid of people who are different from us whether based on ideological or ethnic differences; we are afraid of people with different political viewpoints and the leaders of political parties exploit this fear and make you think that if you vote for the "opposition" your world as you know it will be destroyed; and sometimes we're even scared of those in different socio-economic groups, so we end up having an "us" vs. "them" attitude which manifests itself in so-called class wars between the rich and the poor, with the middle class sandwiched in between (watch any episode of CNN"s Lou Dobbs and you will see this tactic in action)..It goes on and on...But what if we came to the conclusion that our similarities are actually much more profound and significant than our differences? What if we came to the realization that the same love and grace of God through Jesus that is available to the peasant is available to the prince? What if we realized that same love that is manifested in the White House can redeem those in the Crack-house?

One of my favorite movies released last year was Clint Eastwood's instant classic, "Gran Torino". I loved this movie despite what many people may find coarse and offensive language, because it showed that after an unfortunate incident forces the subject character played by Clint Eastwood to really get to know the objects of his scorn and bitterness (his neighbors of Asian-American heritage), the walls of bitterness and fear that had stimulated his prejudice began to crumble; Clint Eastwood's character, whose heart had been hardened by his own personal demons, ends up becoming quite endearing and ends up taking his next door neighbor's often-bullied-son into his wings as a mentor would do a beloved child. I think more than anything, the movie is about the power of love to tear down walls that we have created to supposedly protect ourselves, walls that keep us prisoners in our own minds. The movie is also about stretching beyond our narrow comfort zones and learning to love the "other" no matter whom we may feel that "other" really is....Love that is confined to our comfort zones has truly never grown, because as Jesus said, what good is it to only love those who love you, or to only love those whom adored by society? (see Matthew 5:43-47). The true test of love is to be able to have compassion on those whom you not only probably scorned but thought very little of. I once read a quote that said "those whom we think deserve love the least actually need it the most." More apt words could not be spoken.

May God continue to open your hearts to the wonders of his Love and Grace. Enjoy the comedy piece below by Jeff Dunham, an amazing ventriloquist. It is hilarious!!!

Friday, February 06, 2009

Recession proof love.

"All people will know that you are my followers if you love each other."
John 13:35 (New Century Version)

"Love takes off masks that we fear we cannot live without and know we cannot live within."
~James Baldwin

These are tough economic times. It seems that with each passing day, the news about job losses, unemployment, and under-employment gets worse. Economists are left baffled and don't even know if any government generated stimulus package can really bring the short term remedy that is desperately needed by many families. I see the effects of the downturn in the economy all around, not only in my own family, but all around. During times like these desperation can easily set it. A few weeks ago, I heard of a story in Los Angeles where a college educated man and his wife were laid off from work and the husband decides to kill his wife, his 5 kids and then himself; he would rather than live with the embarrassment of not being able to provide for his family, especially in a society that ties the worth of a man to his income. In other stories, we read how many on Wall Street are constantly anxious and on the verge of emotional breakdowns because they don't know if the lucrative jobs that they have today will be here tomorrow. Suicide rates in the military are up and telephone call centers that work with the mentally ill are showing increased calls from the desperate.

You don't need me to rehash the obvious. Yes, even in this, the wealthiest nation on earth, there are times that we have to admit that we have worshipped the wrong gods: the god of capitalism, the god of greed, the god of commercialism, the god of intelligence etc etc. We listen to all these experts talk about "what must be done to save the economy" and while they give lots of sound advice, the fact remains that there are no real quick fixes to the mess that we are in. In many ways, there is enough blame to go around, across party and ideological lines. it is humbling to know that the systems that we have placed so much faith in are themselves inherently flawed. It is the paradox of success!!

In the meantime, what do we do about the people who are suffering, who don't have time to debate the merits of each proposed economic plan? I will never forget when Katrina hit 4 years ago in 2005, many people at home and abroad were shocked to see the after effects that made parts of New Orleans look like a third world country. Some could not believe that there were people living in this country, so poor, that their was really no other option for them than to stay in the city and hope for the best. So you can imagine that there is still a segment of America for whom this recession is more like a chronic financial and emotional depression. If you are "poor" when the economy is relatively good, what are you when the economy is bad? It is at times like this that vices become very attractive, whether it be drugs, alcohol, illicit sex or anything to take the pressure and pain of the moment away.

What role does the church play in times like these? And by church, I am not just referring to those fine institutions with membership roles of thousands of people, but all those for whom Jesus is not only their ultimate role model and savior, but also the paradigm-changer. Too often, we as followers of Jesus are known for our political stance and moral stance on issues and less for the Agape (unconditional love) that stems from God. I have discussed why I think this is the case in many of my blog entries, self-righteousness prevails mainly because we do not appreciate the extent of our fallibility under Biblical Law, so it is easier to point out flaws in others rather than realize that there is some of the same potential for the evil that we despise in others in ourselves.

It is at times like these that we need each other more than ever. We need each other not only in the context of our immediate family, but also in terms of our extended family, because at times of need there is nothing greater than shared love. Of course, when you say this in a broader context, some will accuse you of being a "socialist", but if you examine the Gospels. it is easy to see why Jesus was ridiculed and persecuted, because he challenged the status-quo in the same way. He was so inspiring to his followers that after his physical departure, they ensured that no one amongst them was in need of anything (see Acts 2:44-45).

For one person, it could be the encouraging word to a hurting friend, or just listening, for others it could be volunteer time at a shelter or non-profit organization, for another it could be time and/or money to their favorite cause, but for each one of us, there is something that we can contribute to the love-train that we need to be on right now. While politicians debate, and economists crack at the numbers, we need each other now as much as ever!!

Peace and Love to you!!

Stephen O. Akinduro